THE COLONIALIST PERSPECTIVES ON AFRICAN HISTORY
INTRODUCTION
Since
the late 1919 century the study of African history has undergone radical
changes. From about 1885 to the end of the Second World War most of Africa was
under the yoke of colonialism and hence colonial historiography held sway.
According to this Imperial historiography, Africa had no history and the
African were a people without history. They propagated the image of Africa as a
dark continent: Any historical process or movement in the continent was
explained as the work of outsiders whether these are mythical hamates.
THE COLONIALIST PERSPECTIVES ON
AFRICAN HISTORY
Ø The
structure of African historiography had
more to do with the beginning of the trans Atlantic slave trade than with African
experiences ,African history should be per iodized in a such a way that the
multiple fragments of her past especially culture, languages , religions,
philosophies, music dance, warfare, architectures, farming, rituals, navigation
, craft, and industries are taken into account in order to represent the
perculiarities of the continent's history
Ø The
writing African history has been challenging and mostly difficult due to a lack
of both comprehensive written records and holistic archaeological evidence that
covers all the zones of African from past times. This has left Africans
historical scholarship in the hands of foreign sailors, writers and amateur
historians
Ø Some
European authors had assailed and even doubted about Africans historical
heritage, one even went as far as to say "African had no history prior to
European exploration and colonization that there is only the history of
Europeans in Africa. The rest is darkness" examples (Hegel:1956,99, The
philosophy of History) denying the association
of a whole continent with any kind of civilization, which means that the
civilization of Africa are the Hamites.
Ø African history was for the most part seen as
the history of European in Africa, a part of the historical progress and
development of the western Europe and appendix of the the national history of
the metropolitan .it was argued at because history begins with writing and thus
with arrival of the Europeans, Thus African historiography was close linked
with the colonial period and its own official historiography.
Ø This is an outlook of European
historians on they interpret and view the Pre-Colonial Africa social formation
in idealistic way of thinking; it is mostly advocated by conservative
bourgeoisie concepts. It approaches African history in a racist way, for
example the reasons given by the Europeans nations for colonizing Africa were
the responsibility of Whites to civilize the backward people of Africa. Such
answer lacks historical support, so they aim at only justifying their act of
colonizing Africa but no spelling out the truth. And one among the prominent
scholars in this school of thought is George W. F. Hegel.
Ø Colonialist argued that African
historiography was stagnant, because there was no any changes of any kind and
any level of development, backwardness of all sort like living necked, eating
no food, stateless, barbaric, and uncivilized disorders was order of the day,
for example Henley Stanley a European scholar reported that, he found the Ngoni
killing left-right during the Mfecane period, and it was him who saved the
society from total collapse by introducing colonialism.
Ø Colonialist
argue that Africa was dark content because was no any subject of history that
implies than nothing can be written from African history than its darkness, Colonialists
viewed that the civilization of Africa are the civilization of hamites; its
history is the record of this peoples and of their interaction with the two
other African stocks, the negro, and bushmen.
These two races were incapable of archiving anything without the hermitic
influence. So these remarks about African past all arose as a result of
inclination of section humanity and denigrate another.
Ø The
history of Africa tended to focus on the activities of the two groups , the Arabs and the Europeans in Africa, This situation produced a merely
of confusion in African historiography as African history was written merely
from the birds-eyes view
of aliens and second was sequenced
following patterns of historical developments outside the continent, The
consequences was that African's
historical sequence become jumbled
and externalities not congruent with trends in African's past and shaped
her historical
CONCLUSION
In1980’sto1990’sthehistography of Africa
become more complex nits explanation s, African historical scholarship cannot submit totally to the Eurocentric format
of historicizing events in Africa; it opined that Africa
should devise her own scales and periods to accommodate ether peculiarities
and challenges. It also examined the emergence of African historiographical scholarship,
particularly in Africa south of the Sahara, by looking at the roles of pioneer African
historians like Kenneth Dike, who insisted that African history should be about
events in Africa and the forces that shaped those events.
REFERENCES
M’ Bow, Ahmadou-Marthar (1981), General History of Africa I: Methodology
and African Prehistory, ed. By J. Ki-Zerbo (Paris: UNESCO).
Nkrumah, kwame, (1964), “Address delivered to mark the opening of the
first international Congress of Africanists” in the proceeding of the
international congress of africanists, (northwestern university press)
Afigbo
,Adiele Eberechukwu(1984),K. O .Dikeand The
African Historical Renascence ,(Nigeria: Rada Publishers ,Owerri).
Mathar
(1981),General History of Africa:
Methodology and African Prehistory ,ed .byJ.Ki-Zerbo,(Paris:UNESCO).
ShawRyan,
Benjamin,(2010),“Events and Periods as
Concepts for Organizing Historical Knowledge”,doctoralthesis,University of California
Berkeley,1.
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